Why did You forsake Me?

Mark 15:34 & Matthew 27:46 – At the ninth hour the Lord Jesus cried… “My God, My God, why did You forsake Me?”

In what sense did the Father forsake the Son, our Lord Jesus?
How are we to understand this passage as related to the Trinity?

TRINITY: THE FATHER is GOD; THE SON is GOD; THE SPIRIT is GOD
One does not exist without the other; They are ONE in essence, nature, character, purpose, will, and fellowship; distinct in terms of function, association, & relationship. Consider this: "There is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. These three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name One. The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. No Person in the Godhead either exists or works separately or independently of the others." (AG)

HE COULD NOT HAVE LEFT HIM BECAUSE OF THESE SCRIPTURES:
John 10:30 – “I and the Father are one.”

John 14:9 – “He who has seen Me has seen the Father.”

Luke 23:46 – “Father, into your hands I commit my spirit.”

Acts 4:10 – “It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God [the Father] raised from the dead.”

FURTHER EVIDENCE - NEVER LEAVE OR FORSAKE VERSES:
Deuteronomy 31: 6 – Moses said to Joshua: “The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.”

Hebrews 13:5 – Paul’s final exhortations: God has said, “Never will I leave you; never will I forsake you.”

Does the Father's forsaking of Christ mean that the One who remained on the cross was merely a man and no longer had the divine nature? This cannot be the situation, for if it were, then the Lord’s redeeming power would not be eternal, there would not be the divine, eternal element in it. Furthermore, if the Father could leave the Son, the Godhead would not be ONE.

The Lord Jesus was conceived of the Holy Spirit and was born of a human virgin. Therefore, He was born as a man with two natures: the human nature and the divine nature. (Son of God and Son of Man.) He was born of God in man. From God He received His divinity, and from Mary He received His humanity.

Matthew 1:20 – “That which is begotten [in Mary] is of the Holy Spirit.”

JESUS CHRIST'S BAPTISM - ANOINTING - POWER for MINISTRY:
At the age of thirty Jesus was baptized. Immediately after He came out of the water, a voice from heaven said, “This is My beloved Son, in whom I delight” (Matthew 3:17). At the same time the Spirit of God descended as a dove and came upon Him (Matthew 3:16). Remember, The Lord had been conceived and born of the Spirit; the Divine Spirit was the essence of His being (He had the Holy Spirit within Him). We also know that since He had been conceived in a human virgin, humanity was also the essence of His being. His being was made up (constituted) of both divinity and humanity. Since He already had the Holy Spirit within Him as part of His being, why was it necessary for the Holy Spirit to descend upon Him? This is a crucial question. The Holy Spirit descended upon the Lord Jesus Christ to anoint Him for His ministry.

Jesus ministered on earth by the Spirit. Before the Spirit descended upon Him, He was already both divine and human. Although He was divine and human, when He was about to begin His ministry, God anointed Him with the Spirit. Even though before the Spirit came upon Him, He already had within Him the essence of God’s divinity, for His ministry He was anointed with the Holy Spirit. During the three and a half years of His ministry, He did not act by Himself as the One who is both human and divine, but by the anointing Spirit. He moved and ministered by and in and through this Spirit. As He was presenting Himself to God on the cross as the ultimate and final sacrifice, He presented Himself through the eternal Holy Spirit. When Jesus was taking our sin upon Himself - bearing our sin for us - He cried, “My God, My God, why did You forsake Me?”. I believe it was at this moment that the anointing Spirit left Him.

1 Peter 2:22-25 – “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.”

BEING MADE SIN FOR US
2 Corinthians 5:21 – “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

AND TAKING THE PLACE OF SINNERS
1 Peter 3:18 – “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.”

This means that God judged Him as our Substitute for our sins. In the sight of God, Christ became a sinner. Concerning this, 2 Corinthians 5:21 says, “Him who did not know sin He made sin on our behalf.” When did God make Christ sin for us? It was during this time, at about the ninth hour, that the anointing Spirit left the Jesus. However, although the anointing Spirit left Him, He still had the divine essence.

ANOINTING OF THE HOLY SPIRIT

OLD TESTAMENT:
2 Kings 2:9 – Elisha asked for a “double portion of your spirit.”

1 Samuel 9-10 – Samuel anoints Saul

1 Samuel 10:6 – “The Spirit of the Lord will come upon you in power.”

1 Samuel 16:13 – “The Spirit of the Lord came upon David in power.”

1 Samuel 16:14 – “The Spirit of the Lord had departed from Saul.” (Saul lost the anointing.)

JESUS CHRIST:
Luke 3:22; Matthew 3:16, 17 – Baptism of Jesus: “The Holy Spirit descended on him”

Luke 4:1 – Jesus in the wilderness: “Jesus, full of the Holy Spirit… was tempted.”

Luke 4:14 – “Jesus returned to Galilee in the power of the Spirit.”

Luke 4:18 – Jesus in the Temple: “The Spirit of the Lord is upon me.”

DISCIPLES:
John 20:19-20 - On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

John 20:21-22 - Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. (the indwelling)

Acts 1:1-5 - In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (the infilling or anointing that gives power for ministry.)

Acts 2:1-4 - When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Clearly, there is a distinction made in Acts between the indwelling (salvation) and the infilling (anointing for service) of the Holy Spirit.

My conclusion is that the anointing of the Holy Spirit was removed from our Lord Jesus just as He took our sin and became the atoning sacrifice for our sin. Certainly it was something that He clearly felt. He was bereft.